Nama·bharat
A trusted guide to Hindu life, in plain words.

pujas and observances

What is a Solah Somvar vrat and how is it observed over sixteen Mondays?

The Solah Somvar vrat is a sixteen-Monday fast dedicated to Lord Shiva. It is observed with fasting, prayer, and the recitation of a special story on each of the sixteen Mondays.

What the tradition says

Monday is considered Shiva's day in Hindu tradition. The Solah Somvar vrat takes that connection and stretches it across sixteen consecutive Mondays. The belief behind it is that sincere devotion to Shiva over this period brings blessings, peace, and the fulfillment of heartfelt wishes. The vrat is popular across many parts of India and is observed by both men and women, though women have historically kept it in large numbers. Some observe it to seek a good partner, others for the well-being of family, and others simply as an act of devotion.

Where it comes from

The vrat comes from the Vrat Katha tradition, a body of devotional stories attached to fasts and observances. A specific katha, or sacred story, belongs to this vrat and is recited on each Monday as a central part of the practice. The stories in this tradition are not from the oldest Vedic texts but grew over time as popular devotion developed around Shiva. The exact age of this particular vrat is not fixed, and different regional versions exist.

How it is observed

On each of the sixteen Mondays, the person observing the vrat fasts through the day. The fast is usually broken in the evening after prayer. Foods permitted during the fast vary by household and region, but commonly include milk, fruits, and sabudana, the small tapioca pearls used widely in Indian fasting foods. Grains and salt are typically avoided, though again this differs by family and community. The day's central act is visiting a Shiva temple or setting up worship at home, offering water, milk, bilva leaves, and flowers to a Shiva lingam. The Solah Somvar katha is then recited or listened to. This story is considered an essential part of the vrat, not just an addition to it.

The closing ritual

After the sixteenth Monday, the vrat is formally concluded with a ritual called udyapan. This is a completion ceremony that marks the end of the vow. It typically involves a more elaborate puja, the distribution of prasad to family and guests, and in some traditions feeding others as an act of giving. The udyapan is seen as important because it closes the vow properly. Without it, the tradition holds that the vrat remains incomplete.

Today

The Solah Somvar vrat is widely observed across India and in Hindu communities abroad. For many people living far from temples or extended family, the vrat becomes a personal practice at home. The katha is available in printed booklets and online in many languages. Some families observe strict fasting rules passed down from grandparents, while others follow a lighter version. The sixteen-week span gives the vrat a rhythm that many find grounding, a steady thread of devotion running through ordinary weeks.

How we write. We describe what the tradition holds, drawing on its texts and customs in general terms. We do not give religious, medical, or dietary advice, and we note plainly where there is no scientific evidence. Reviewed for accuracy by our editorial team.