Nama·bharat
A trusted guide to Hindu life, in plain words.

pujas and observances

What is a Navratri Kumari puja and how does it differ from the Kanya puja done on Ashtami or Navami?

Kumari puja and Kanya puja both involve worshipping young girls as forms of the goddess during Navratri, but they are not quite the same thing. Kumari puja is a more formal ritual with specific age categories and goddess names, while Kanya puja is the household custom of feeding and honouring girls on the eighth or ninth day.

What Kumari puja is

In Kumari puja, a young girl is treated as a living form of the goddess Devi. The Puranic tradition, including the Devi Bhagavata Purana, describes this in detail. Girls between roughly two and ten years old are worshipped, and each age group carries a different name and is linked to a different aspect of the goddess. A two-year-old is called Kumari. A three-year-old is called Trimurthi. A four-year-old is Kalyani, and so on through the age groups, each with her own name and significance. The ritual involves washing the girl's feet, offering flowers and food, and treating her with the full respect given to the goddess herself. In temples, especially those dedicated to Durga or Kali, this puja can be performed throughout the nine days of Navratri, not just on one day.

What the girls represent

The belief behind both customs is the same at its heart. The goddess is seen as present in all young girls, who are considered pure and untouched by the world. Worshipping them is understood as worshipping Shakti directly, in a living form. The specific age categories in Kumari puja are a way of connecting each stage of early childhood to a particular face of the goddess.

How Kanya puja on Ashtami or Navami differs

Kanya puja, also called Kanya bhoj, is the custom most families follow at home. It happens on the eighth day, Ashtami, or the ninth day, Navami, depending on the household and region. Usually between seven and nine girls are invited, though the number varies. Their feet are washed, they are given a tilak, and they are served a full meal, often with puri, chana, and halwa. Small gifts may be given too. This is less formal than the temple Kumari puja. The age categories and specific goddess names are not always observed at home. Many families simply invite girls from the neighbourhood, often under ten years old, and the focus is on feeding and honouring them as the goddess.

How the two sit together today

In practice, many people use the names Kumari puja and Kanya puja interchangeably, especially in everyday conversation. The stricter distinction between them is more closely followed in temple settings and in households with a strong Shakta tradition. Regional differences matter a lot here. In Bengal, Kumari puja in temples is a major ritual, performed with great care on Navami. In North India, the household Kanya bhoj on Ashtami or Navami is what most families know best. Both carry the same core idea, that the goddess is present in the girl being honoured.

How we write. We describe what the tradition holds, drawing on its texts and customs in general terms. We do not give religious, medical, or dietary advice, and we note plainly where there is no scientific evidence. Reviewed for accuracy by our editorial team.