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dhams and sacred places

What is the Pandharpur Wari pilgrimage and who is the presiding deity there?

The Pandharpur Wari is a great walking pilgrimage in Maharashtra to the temple of Vitthal, also called Vithoba or Pandurang. Hundreds of thousands of devotees walk to Pandharpur twice a year to be in the presence of this beloved deity.

Who is Vitthal?

Vitthal, also known as Vithoba or Pandurang, stands at the heart of Pandharpur. The temple sits on the banks of the Bhima river in Maharashtra. Vitthal is seen as a form of Vishnu or Krishna, but in the Varkari tradition he is much more than a distant god. He is a close, loving presence, a friend to the poor and the humble. He is often shown standing with his hands on his hips, waiting for his devotees to arrive. That image of patient, welcoming love is central to how the tradition understands him.

The saints who shaped the pilgrimage

The Wari as it is known today grew through a long line of poet-saints. Dnyaneshwar, Namdev, Eknath, and Tukaram are among the most beloved. These saints wrote devotional poetry in Marathi, making the path to Vitthal open to everyone, not just scholars or priests. Their songs, called abhangas, are still sung by pilgrims on the road. The tradition they built is called the Varkari sampraday, meaning those who keep the vow of regular pilgrimage.

The palkhis and the walking

The pilgrimage happens twice a year, on Ashadhi Ekadashi and Kartiki Ekadashi, the eleventh day of the bright fortnight in the months of Ashadha and Kartika. Pilgrims, called Varkaris, walk in large processions from different parts of Maharashtra. Each procession carries a palkhi, a palanquin holding the paduka, the sacred sandals, of one of the great saints. So the saints are seen as walking with the pilgrims. The walking itself is the practice. It is not just travel. It is devotion in motion, a way of living the teaching.

Today

The Wari is one of the largest peaceful gatherings in the world. People from all walks of life join together on the road. The singing of abhangas continues day and night. For many Maharashtrian families, going on the Wari is a lifelong practice, sometimes passed down through generations. Members of the diaspora also travel back to take part. The pilgrimage remains as alive today as it has been for centuries.

How we write. We describe what the tradition holds, drawing on its texts and customs in general terms. We do not give religious, medical, or dietary advice, and we note plainly where there is no scientific evidence. Reviewed for accuracy by our editorial team.